Gary Swisher

Making Space for God

In Uncategorized on July 22, 2017 at 3:52 pm

Christ and Fellowship

In this day and age, our lives are filled with noise, music, colors, pictures and all other kinds of distractions. We live in a world where there is what seems like another universe in our pockets. We have nearly unlimited access to any kind of media at any time of day. In fact you are reading this article on said device.It seems as if every minute of our lives needs to be filled with some sort of entertainment.

A lot of times these distractions can get in the way of having a better relationship with Christ. Not only does it take time away from God, it pushes us away from him. I hear many young Christians admit to only reading their Bible once or twice a week, and yet they’ll spend hours watching or reading something on their devices. I too, am at fault here. In my own encounters, some…

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Is Christmas a Holiday Befitting Christ?

In Chrisitan Right, Christ, Christianity, Christmas, Flesh, Materialism, Sensualism on December 28, 2011 at 10:14 pm

Christians often express satisfaction that Christ is remembered by the world at least one day each year. But is it really possible for the world to do something that commemorates Christ? The world, in its ignorance, offers up a season that glitters and tantalizes its own sensual nature–largely in direct contrast to what Jesus truly embodied and taught. How did such an extravagant season ever come to symbolize Christ?

One may argue as to what Christmas should be, whether they think it is about Christ, helping our fellow-man or a pagan feast day. Yet each year Christmas proves that it truly belongs to the world, no matter how much goodwill is used for its window dressing. Who can argue that the Christmas season is anything but the most sensual and materialistic time of year for our society? It twists everything about Christ to reflect it’s own carnal nature. I recently saw a TV commercial in which this statement was made, “It is better to receive than to give.” Hmmm… what season is it again? Whose name are we attaching to it? This is the season by which the world measures commercial and financial success. It’s the time of year when we indulge ourselves in everything that feels good, tastes sweet and brings us pleasure and material increase.

At Christmas we go to great lengths to please our senses, adorning pine trees with shimmering ornaments and decorating our houses with colored lights. Stores are decked with the most enticing holiday displays and gifts are wrapped in beautiful colors, with bright foils and bows. And under every Christmas tree we pile up presents to satisfy our greatest material desires. I am not saying such things are blatantly wrong. But how exactly does this reflect Christ?

He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Where is the glitter in this passage? Where are the wrappings and decorations? Where is the extravagance and indulgence of every desire? The true Christ is not popular with the people. He is not appealing in the way of Santa Claus. Christ is not about pleasing the flesh. But everything about Christmas appeals to the natural man and the nature of the world.

All that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

As Christians we often overlook the materialism because Christmas is perceived as the season of giving, but in reality it is the season of gift exchanging. While a few people give to the poor in connection with Christmas, the majority spend hundreds or thousands on gadgets and gizmos for their own families, and fully expect gifts in return. The apex of the Christmas celebration for Christian and non-Christian alike is the morning when all the presents are unwrapped. With church programs out of the way, we’re free to move on to the good stuff. And after we have exchanged gifts with each other, we go back to the stores and exchange them again for what we really wanted.

What does any of this have to do with the nature and character of Christ? The kind of giving Jesus had in mind was not the merchandise that tends only to please the flesh. Jesus was born in a barn and laid in an animal’s trough. He had no place to lay his head and no worldly possessions. He spoke often of forsaking the world’s treasures and having riches toward God. He taught that we should not covet possessions and serve wealth, but Christmas fosters these very things. He taught us not to give feasts for people who have no means to return the favor; that giving is better than receiving. Giving is also better than exchanging, which is the true practice for most on Christmas. It is easy to give rich gifts to those in our family, or to friends who will give back to us in exchange. But true giving has no expectation of return.

Each year Christmas shoppers become mob-like, trampling and even attacking whoever comes between them and their Nike Air Jordans. Would they get up at 4:00 in the morning for some spiritual purpose? We stress about what to give to the man or woman who has everything. Why do we give more material goods to someone who already has more than they need? Is it because Christmas has much more to do with materialism? Some even buy Christmas gifts for themselves. In spite of getting what we want, our gadgets are isolating us from others and our endless entertainment is making us spiritually numb. Why do we keep investing our lives in things that distract us from what is important? Such is this holiday of Christmas.

The word “holiday” once had a far different meaning. It was contracted from the words “holy day.” If that were ever applicable to Christmas, it’s hardly the case anymore. The word “holy” means to set apart for a special, higher purpose. But Christmas is commonplace and full of every worldly craving. A true holy day is associated with things like fasting, rest and regaining perspective. But most of our society gorges itself at Christmas like no other time. There is nothing wrong with gathering and eating, but why is this season known for such overindulgence? Why do Christmas parties involve even more excessive drinking and wild behavior than normal?

What is it about this time of year that engenders such excess? Is Christ the root of it all? Why is pleasing our taste buds such an important part of observing Christ’s “holy day”? The weight gain associated with the holidays is an appropriate picture of what Christmas truly is–a feeding frenzy for our flesh. So much of Christmas is about acquiring things and pleasing the senses for our families and ourselves. It is the flesh, not the spirit that Christmas magnifies.

To set our minds on the flesh leads to death, but to set our minds on the Spirit leads to life and peace.

While Christians may hold Christmas as holy, 90% of their energies perfectly reflect the mindset of the world. Any common person in our society will set up a tree, bake cookies, shop, decorate, listen to Christmas carols, wrap presents, spend time with family and perhaps even give to the needy. A Christian does all of the same, but also attends a Christmas Eve service and implores everyone to keep Christ in Christmas.

And just why should we mix Christ with everything that is contrary to his nature? Nothing in scripture upholds the world’s approach to honoring Christ. You would think reindeer and gift exchanges were found in scripture, with all the pleas to make Christmas about Christ. Christians should wake up from their sugar-plum-fairy dreams and realize just how far off-the-mark this holiday season is from the things that honor Christ. Rather than putting Christ in Christmas, Christ should be set apart from the world’s most glorious day. Why do we insist that the world continue to confuse and mix him with it’s own values and desires? The world cherishes Christmas as much as Christians, but not because of Christ.

As children, the first thing we learn about Christmas is a lie. But the lies don’t end when we discover there is no jolly man delivering toys around the world. Those who defend Christmas as a day that honors Christ betray the extent to which they are held under its delusion. The world itself is enmity with Christ and it demonstrates it most graphically in the season affixed with his name.

Earthquakes! How Long Do We Have?

In Chrisitan Right, Christianity, Dispensationalism, Eschatology, evangelical, Prophecy, Theology on August 25, 2011 at 3:44 pm

How long, that is, until the prophetic date-setters and doomsayers begin heralding the end of time? The U.S. has seen two notable quakes in one day. What’s worse, one of them rocked the U.S. capitol, and now Hurricane Irene may up the ante. Some will say this is an alarming sign. Forget the fact that devastating quakes hit third world countries and kill thousands almost every year. If it happens in the U.S., then it’s a sign. People in California are having a good laugh at all the fuss on the news–not unlike Northerners who scoff when a southern state becomes crippled by an inch of snow!

Some in the dispensational vein say that the frequency of earthquakes means the end is near. If you search the internet you can find seismic evidence supporting the idea that earthquakes are increasing in our time. This seems to ignore the fact that in modern times, seismic measurements have also increased, dramatically. The data from centuries past would obviously pale in comparison. Alarmists on the right say earthquakes signal the end. Alarmists on the left say it’s the global warming. Was Katrina caused by carbon emissions, immorality, or both?

It really doesn’t matter whether earthquakes or hurricanes are increasing—as eschatology goes (the study of end-time prophecy)–since those who point to these trends are misapplying Matthew 24 and its companion passages.

Jesus said in Matthew 24:16…
Then let those in Judea flee into the mountains.

If this were an end-of-the-world prophecy, why did Christ refer to those in Judea and the need of its inhabitants to flee to the mountains? He spoke of destruction that only involved those in Judea—not the U.S. or the rest of the world. But what of the time frame?

But pray that your flight is not in the winter, nor on the Sabbath day. (v.20)

How is it that he refers to the Sabbath day which (for the most part) is not observed in the Christianized world? These statements indicate his application is to ancient Judea. However, the following verse can hardly be ignored.

Truly I say to you, In no way will this generation pass away until all these things have occurred. (v. 34) 

Christians at the time of Christ witnessed the end of the age—the Mosaic age. If your translation says this was the end of the world, it makes a poor translation of the Greek aeon. The Romans came and destroyed the temple and put an end to its sacrifices and rituals.That was an ending unlike any they had seen before.  The Christians saw the warning signs and fled to the mountains of Pella. They saw the moon turn to blood, in symbolic form, as Peter affirmed in Acts 2.

Earthquakes, wars and famines have been common occurrences throughout history and in numerous parts of the world. This should help us realize that Christ was speaking about a very narrow time frame and a very localized situation. There are clues all over Matthew 24 that indicate the context Jesus spoke of, and its nearness.

Many Christians are inclined to a hope in a religion of escapism. Not unlike the Jews of Jesus’ time, they are looking for God to overthrow worldly powers and establish a government system on earth. But the means of escape have been provided. As Christ said, his kingdom does not come by observation.

Image source: http://www.google.com/imgres?q=washington+dc+ruins&num=10&hl=en&client=firefox-a&hs=gY1&rls=org.mozilla:en-US:official&biw=1024&bih=547&tbm=isch&tbnid=86_rPQeiPDEiAM:&imgrefurl=http://www.anunews.net/blog/%3Fcat%3D85&docid=0cXWMtL_hepR4M&w=314&h=191&ei=IadWTs-GLcylsQKY59ykDA&zoom=1&iact=rc&dur=291&sqi=2&page=1&tbnh=124&tbnw=187&start=0&ndsp=12&ved=1t:429,r:2,s:0&tx=24&ty=47