Gary Swisher

Ties that Bind (3)

In Christ, Christianity, church, denomination, evangelical, sectarian, unity on March 27, 2011 at 4:58 pm

Christ prayed that his believers would all be one. It is apparent today, with numerous divisions and such rigid walls about us, that we are opposed to this purpose of Christ. If we are not minding what Christ desires, it suggests that our flesh is in the way, because the flesh is enmity with God and cannot please him. Most of Christendom has forsaken unity in Christ. Instead, Christians emphasize their beliefs in the areas where they differ. May I reiterate that? Christians focus and build their identity on their points of disagreement! I am of Apollos… I am of Cephas… I am pre-millennial… I am Trinitarian… I am A Capella… I speak in tongues…And yet another says I am of Christ–as if to say all the others are not.

Wrong as they are, factions exist for a reason; they have a purpose in the body. Paul said that heresies must come in order to reveal those among us who are acceptable, or approved (1 Cor. 1:19). He doesn’t expand on this statement, but it seems clear that developing or adhering to factions puts us at odds with Christ’s purpose to have and behold one body that cannot be individuated. Individuating is another way for us to understand heresy, because our individual nature is the fuel. The lexicons say that engaging in heresy is choosing or taking for oneself. It is to choose or prefer some particular thing above others.

When we address the issue of factions, it is vitally important that we learn to discern between conformity and true unity. Conformity is based on numerous points of alignment. There is a mandate to agree in order to be included. Surely we can get along with those who share all of our vital views and practices. In this sense our churches are no more based on love than a political party. Agree to all the right issues and you’ve got support! When all doctrines are in sync in your group, fellowship seems more based on “right thinking” and conformity. How easy it is to love those with whom you have no conflict. Without differences to challenge our unity, how do we know we have the kind of agape love described in 1 Corinthians 13, remembering how this love surpasses knowledge? Doctrines are sourced in knowledge. Knowledge is needed, but without love it becomes divisive and legalistic.

So how do we define the body of Christ? Are we to rely on our complex doctrines, separate denominations and movements, perceiving the security of our faith to be found in a statement of beliefs, a list of practices, or our forensic approach to scripture? Or, should we take up the ecumenical approach? I doubt that the multiplication and combination of every religious tradition will move us any closer to the simplicity of Christ.

Jesus said to Martha that she was distracted by many things. Mary, on the other hand chose the one thing. It is the one thing that should be the focus of all believers. Otherwise they will continue to divide and create doctrines of their individual choice. Churches do not seem to mind the one thing. They are concerned and troubled about numerous and diverse things.

So then, if there is any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any tenderness and compassion, fulfill my joy, that you think the same, having the same love, one in soul, minding the one thing, doing nothing according to party spirit or self-glory, but in humility, esteeming one another as surpassing yourselves; (Phi 2:1-3, LITV)

I like how this version puts it; minding the “one thing.” That is a very literal translation. There is simplicity in Christ. There is a singular focus. There is “one thing” in the Christian walk.  “There is one body and one Spirit…  one Lord, one faith… one God and Father of all…”

What does scripture have to say about the one thing? In regard to doctrines there is one faith. In regard to divisions there is one body. In regard to submission there is one Lord. In regard to unity there is one Spirit. In regard to our provision there is one God and Father of all. “For if you should have myriads of teachers in Christ, yet not many fathers; for I fathered you in Christ Jesus through the gospel” (1Cor. 4:15 ). This is the one thing.

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